The heart of Christian spirituality is the Mystery of the Holy Trinity. This is the ancient wisdom teaching that God is one God, in three persons: Father/Creator, Son/Redeemer, and Spirit/Sanctifier. We call ourselves “Christians” because we follow the 2nd Person of the Trinity: Jesus, the Christ. But it would be just as accurate — some […]
What does it take to get started with a daily practice of praying the Liturgy of the Hours? A reader of this blog asks the following question: I have an established practice of Lectio Divina and Centering Prayer in the early morning and Examen and Centering Prayer in the late afternoon. I’m captivated with praying […]
Contemplation is essentially an act of faith, hope, and love. It is not, therefore, the end result of a discursive activity of the intelligence, it is not the reward of learning acquired through study, and it does not result in an increase of speculative knowledge. It tends to foster love under the forms love takes on while awaiting celestial beatitude… To desire Heaven is to want God and to love Him with a love the monks sometimes call impatient. The greater desire becomes, the more the soul rests in God. Possession increases in the same proportion as desire.
Join me at White’s Chapel United Methodist Church in Southlake, TX on January 19 and 20 where I will be giving a talk on Friday night and leading a day retreat on Saturday. Our theme is “Embracing Deep Rest in Turbulent Times.” We’ll be reflecting on how contemplative spirituality is a way to receive the peace and deep rest which Jesus himself promises to us.
||January 19, 2018—January 20, 2018
||"Embracing Deep Rest in Turbulent Times" — SPELL Symposium in Southlake, TX
||Embracing Deep Rest in Turbulent Times
White's Chapel United Methodist Church
White's Chapel United Methodist Church
||185 S White Chapel Boulevard
Southlake, TX 76092
||Click here to register.
||Click here for more information.
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When we trust God more, we can afford to relax our self-centered worried efforts to take care of ourselves. In the same movement, we trust our own preconscious feelings and intuitions more. It becomes easier to see the good side of things. They are more available to us, anyway, once we have learned (by meditation or in some other way) to empty the mind and senses of surface strivings and noisy trivia. We have “sold” what usually fragments our attention and divides our energy, so that we can “buy” the beckoning field where our real treasure is to be found.
Hello friends! I hope 2017 has been good to you. This year I’ve survived two tropical storms (an unnamed one when we were vacationing in Florida in June, and then the remnants of Hurricane Irma when it blew through Atlanta a few weeks ago), did some nifty traveling (check out the pictures from our trip […]
God does not offer himself to our finite beings as a thing all complete and ready to be embraced. For us he is eternal discovery and eternal growth. The more we think we understand him, the more he reveals himself as otherwise. The more we think we hold him, the further he withdraws, drawing us into the depths of himself.
Pierre Teilhard de Chardin
The Divine Milieu
(New York: HarperCollins, 2001), p. 114.
Has it ever occurred to you that Jesus, the master in the art of prayer, would take the trouble to walk up a hill in order to pray? Like all great contemplatives he was aware that the place in which we pray has an influence on the quality of our prayer.
Anthony de Mello S.J.
(New York: Image Books, 1978), p. 68
Notice how sharp is the hearing and the sense of touch of a blind man. He has lost his faculty of seeing and this has forced him to develop his other faculties of perception. Something similar happens in the mystical world. If we could go mentally blind, so to speak, if we could put a bandage over our mind while we are communicating with God, we would be forced to develop some other faculty for communicating with him—that faculty which, according to a number of mystics, is already straining to move out to him anyway if it were given a chance to develop: the Heart.
“I’m speechless,” remarked Brother Elias Marechal, OCSO, after a congregation of several hundred young evangelicals vigorously applauded his visit to their worship service last month. But then he quipped, “We don’t talk in the monastery much.” Grace Fellowship in Athens, GA (home of the University of Georgia) recently invited this deeply contemplative Trappist monk to come and speak […]
When Peter Gabriel came to Atlanta in 2003, my wife Fran and I were able to get tickets to the concert through a friend who works in the music business. Not only did we have the best seats in the house (right behind and above the soundboard), but we were seated next to a row […]
For if there is no dark night of the soul anymore that isn’t lit with the flicker of the screen, then there is no morning of hopefulness either. The above quotation comes from a fascinating, and I believe vitally important, article by Andrew Sullivan, called I Used to Be A Human Being. Originally published in New […]
One of my editors recently introduced me to Deacon Chris Anderson, a Catholic author from the other side of the country. Deacon Chris is an English professor, a poet, and a spiritual guide. He has a book coming out later this fall on the spirituality of the Examen, called Light When It Comes: Trusting Joy, Facing Darkness, and Seeing God in Everything. Plus he has this delightful video called “Why We Talk About the Weather.” Watch it; you’ll be glad you did.
I’m happy to announce that my latest book — Christian Mystics: 108 Seers, Saints and Sages — has been published. The first printing has been delivered to my publisher’s warehouse, and they are now in the process of being shipped out to bookstores (both online and brick & mortar). So your favorite bookseller should have stock […]
Take the biblical phrase: “God is love” (1 John 4:18). Repeat it again and again in your heart. As you do so, savor it, relish it and you will find that it is sweet as honey in your mouth. “God is love … God is love … God is love.” Repeat it at your own pace and rhythm. After some time you may wish to stop repeating it and be silent, without words and without thought. This is a rich silence, a sacred silence, a precious silence, a mystical silence. This is indeed the threshold of mystical prayer. So treasure that silence lovingly until after some time (perhaps after one minute or perhaps after ten minutes) you get all distracted, and then you return to your biblical words: “God is love … God is love … God is love.”
Being in Love
(London: HarperCollins, 1988), p. 15.