Reading books about the spiritual life can be a substitute for actually devoting time each day to prayer. So if you have to choose between prayer and reading, make prayer your priority. Nevertheless, one of the best ways to nurture an ongoing prayer practice is to devote some time each day to reading nurturing and […]
A Facebook friend shared with me that she has been “thinking about contemplative prayer as a resource for peacemaking or for community building.” Especially given the horrors in Orlando this past weekend, perhaps this is something we all need to be thinking about. Is contemplative prayer a meaningful tool for fostering reconciliation? Can it foster peace […]
What is contemplation? Unfortunately, answering this question is tricky — for contemplation is like some other words in the English language, such as love or success or happiness. In other words, different people use it to mean different things. Recently a reader named Daniel sent me this message: I’ve been gradually learning about contemplative spirituality for a couple of years now. Throughout this […]
“Do Gifts of the Spirit, especially those like tongues, have any connection with mysticism? Historically, theologically, experientially, in connection with the Divine… If so, in what way, and if not, why not?” A few months back, I asked folks on Facebook if they had any questions they would like me to address on my blog. Here is […]
Friends, I’m so excited to announce my forthcoming book, due in October 2016 from Hampton Roads Publishing Company: Christian Mystics: 108 Seers, Saints and Sages. This book is designed to be a companion volume to The Big Book of Christian Mysticism. While that book explained the “what” and “why” of Christian contemplative spirituality, this book covers the “who” — […]
As for you, however, if you do not trust the prophets, and if you suppose both the fire and the men who saw it to be a legend, the Lord Himself shall speak to you, He “who being in the form of God did not count equality with God as an opportunity for gain, but emptied Himself,” the God of compassion who is eager to save man. And the Word Himself now speaks to you plainly, putting to shame your unbelief, yes, I say, the Word of God speaks, having become man, in order such as you may learn from man how it is even possible for man to become a god.
I once heard Richard Rohr tell a charming story of giving a retreat at the Abbey of Gethsemani, where Thomas Merton lived. Rohr was surprised to find that not all the monks particularly cared for Merton. When he asked about this, one of the brothers said, “Merton told us we weren’t contemplatives, we were just introverts!” It’s […]
In October 2012 Rowan Williamson, then the Anglican Archbishop of Canterbury, addressed the Catholic Synod of Bishops in Rome at the invitation of Pope Benedict XVI. It was an historic occasion, as this was the first time an Anglican Archbishop had addressed the Catholic Synod. If it were up to me, this talk would be circulated far and wide, read by all Christians and studied in all seminaries. I think this talk is so important because it addresses the centrality of contemplation in the life of Christian discipleship today. Here’s an example of the wisdom found here:
Contemplation is very far from being just one kind of thing that Christians do: it is the key to prayer, liturgy, art and ethics, the key to the essence of a renewed humanity that is capable of seeing the world and other subjects in the world with freedom – freedom from self-oriented, acquisitive habits and the distorted understanding that comes from them. To put it boldly, contemplation is the only ultimate answer to the unreal and insane world that our financial systems and our advertising culture and our chaotic and unexamined emotions encourage us to inhabit. To learn contemplative practice is to learn what we need so as to live truthfully and honestly and lovingly. It is a deeply revolutionary matter.
To read about the address, including a complete transcript of the entire address, follow this link: www.rowanwilliams.archbishopofcanterbury.org/articles.php/2645/archbishops-address-to-the-synod-of-bishops-in-rome
Silent prayer — contemplative prayer, what the Catholic Catechism calls “wordless prayer in which mind and heart focus on God’s greatness and goodness in affective, loving adoration” — is an important element of a mature Christian spirituality. The Bible instructs us to “be still and know… God” (Psalm 46:10), and even promises us that “silence […]
Okay: to summarize… Spirituality: the process of being in relationship with God. Belief and Wonder: the mental and emotional qualities of being open to the possibility of Divine presence in our lives. Culture, Ikons, Teachings/Tradition/Scripture: the stuff in our lives that carry the news of God to us; the evidence we have of God’s presence […]
Is contemplation dangerous? Some people think so. This past weekend I read a book that has given me some food for thought on this subject. The Buddha Pill: Can Meditation Change You? is by Miguel Farias and Catherine Wikholm, two psychologists in England who study the idea that practices like yoga or mindfulness meditation have observable health benefits. They […]
We are in time. We practice the active life in time, knowing that our goal is in eternity. The role of the contemplative is to remind us that there is in the world something other than the world, that the goal of human life is beyond the human. Contemplation is the goal and meaning of work just as sabbath is the goal and meaning of the weekdays.
Being Still: Reflections on an Ancient Mystical Tradition (New York: Paulist Press, 2003), p. 51.
The second of a two part series on Byzantine theology by English Orthodox professor Andrew Louth. Here Louth discusses apophatic spirituality, ascetical and mystical theology, and the liturgy.
September 1, 2010
Part one of a two part series on Byzantine theology by English Orthodox professor Andrew Louth. He’s a delight, and his subject is of interest to anyone concerned with Christian mysticism and contemplation.